When you talk to a judge, you have to tell the whole truth and nothing but the truth. A man named Albert Ostman from British Columbia told a judge that he was once kidnapped by a family of sasquatches. Was he telling the truth?

Camping in the woods

In 1924, Ostman said he went camping in the woods of British Columbia. One night, he was sleeping in his sleeping bag. Suddenly, something lifted him up. It carried him through the woods while he was balled up in his sleeping bag. This went on for three hours. Then he was dumped out onto the ground. He looked up to see a family of four sasquatches looking down at him. The sasquatch family held him at their camp. They would not let him leave. After six days, he was finally able to escape.

Sasquatch

A reporter named John Green was interested in stories like this one. He wanted to get to the bottom of the mystery of the sasquatch. So he put together hundreds of reports by people who said they had seen the animal. Green’s research says the sasquatch is a big and hairy beast that looks like an ape. It walks on two legs. It stands three metres tall. It can run very fast, and it smells very, very bad.

Harrison Hot Springs

Harrison Hot Springs is a place in British Columbia’s Fraser Valley. If you drive to Harrison Hot Springs, you will see a sign that says, “Land of the Sasquatch.” Many people say they have seen a sasquatch in this area. In 1957, the government of Harrison Hot Springs started a search party to look for the beast. They didn’t find it.

Stories of the sasquatch are not new. Many First Nations people in British Columbia have told stories about a big ape-like beast for thousands of years. Very old paintings and carvings show ape-like beasts, too. But there is no proof that the sasquatch is real. No sasquatch bones have ever been found. There are no photos or videos of a sasquatch that scientists say are real.

Scientist

Scientists know that an ape three metres tall did exist 200,000 years ago. Scientists think this ape has died out. Many people who believe in the sasquatch say that maybe the ape did not die out after all. Maybe this is the ape we now call a sasquatch.

Just in case the sasquatch is real, it is on the list of protected animals in British Columbia!

Attributions

Camping in the woods
Camping in the woods by bhossfeld is used under a CCO pubic domain license. 

Sasquatch
Sasquatch Statue is used under a CC BY 2.0 license.

Harrison Hot Springs
Harrison Hot Springs,BC, Canada by Ajith Rajeswari is in the public domain.

Scientist
Archaeologist working in Trench by Sue Hutton is used under a CC BY-SA 2.0 license

On a spring day in England in 1887, a baby with red hair was born. His name was Albert Goodwin, but his family called him “Ginger.”

Coal was very important back then. Coal is a black rock that can be used for fuel. It was used to run trains and steamboats. Albert “Ginger” Goodwin became a coal miner at age 15. That is how he found himself in British Columbia. There were lots of coal mining jobs on Vancouver Island.

Coal miners at work

Coal mining was not a safe job. The coal dust made the workers sick. Sometimes gas in the ground made the workers sick, too. Sometimes mines caved in. Many miners wanted the right to be safe at work. So in 1912, some workers on Vancouver Island went on strike. Ginger was one of them. He spoke out for workers’ rights. When the strike ended, the mining company would not give him his job back. The company was angry that he had spoken out. So Ginger moved to the mainland of British Columbia. He continued to fight for workers’ rights.

At that time, Canada was fighting in World War I. In 1917, the government made a law that all men aged 20 to 35 must fight in the war. Ginger did not believe in war. He also had many health problems from working in the mines. A doctor looked at him and said he was not fit to go to war. Ginger began to speak out against the law that forced men to go to war. Shortly after, he got a letter from the government saying he needed to be seen by a doctor again. This time, the doctor said he was fit for war. Many people were sure that the government was trying to get rid of him for speaking out.

Cabin on a mountain

Ginger escaped to a cabin on Alone Mountain near Comox Lake. He was joined by some other men who would not fight in the war. People in the nearby town helped them hide by bringing them food and water. Police spent months looking for the men. A police officer named Campbell said he would get Goodwin dead or alive.

One day in 1918, Campbell and two other police officers went to Alone Mountain looking for the men. The two police officers went one way and Campbell went another. Then the two police officers heard a shot ring out. They went toward the sound. They found Ginger’s dead body on the ground. Campbell had shot him. Campbell said he had to because Ginger pointed a gun at him. The police burned the cabin where Ginger was shot. Some people thought that it was a cover-up. They said it was not right that Ginger was killed. They thought the government finally got what it wanted. The government got rid of Ginger Goodwin.

Ginger Goodwin’s funeral

Miners and friends carried Ginger’s coffin on their shoulders through the streets of the town. People followed behind for six kilometres. That day, all the workers in British Columbia put down their tools and went on strike. They protested the shooting of Ginger Goodwin. It was the first general strike of British Columbia.

Today, we wonder what really happened on that summer afternoon in 1918 on Alone Mountain.

 Attributions

Coal miners at work
Hazelton coal miners by BaomoVW is in the public domain. This photograph has been modified (cropped).

Cabin on a mountain
Elwood Cabin Rio Grande Forest Colorado is used under a CC BY-SA 3.0 license.

Ginger Goodwin’s funeral
Ginger Goodwin’s funeral by Hilda Anggraeni released under a CC BY 4.0 license. 

Bill Miner

In the days before cars, people and goods travelled a long way on horses and trains. Horses and trains were easy targets for bandits looking to make easy money. Bill Miner was one of the most feared train bandits. He spent four years of his life here in British Columbia. This is the story of those four years.

Wanted posters with Bill Miner’s face were put up all over the west coast of the United States. Bill needed to escape. He slipped across the border into Canada. George Edwards was the name he gave anyone who asked who he was. He went from town to town in British Columbia. He had no trouble making friends. He was a charming man. He played the fiddle. He showed people how to dance. He was known as a real gentleman. Nobody thought he could be a bandit.

During this time, he got to know the area around Mission, British Columbia. Many trains of the Canadian Pacific Railway, or the CPR, passed through the area. He knew where the trains were coming from and where they were going. He knew how often they passed. By talking to the railroad workers, he found out what the trains carried.

CPR train

One day in September 1904, a CPR train stopped outside of Mission to fill up with water. Bill and two men climbed onto the train with their faces covered. Bill pulled a gun on the man driving the train. He took the man’s money and gold watch. Word spread to the passenger cars that the train was being robbed. The passengers hid their money and took out their guns. They were ready for the bandits. But the bandits unhooked the passenger cars from the train. The train went on without them. Next, the bandits made a worker open the train’s safe. Inside was $7,000, mostly in gold. They took it all. Bill chatted with the man driving the train. He gave him his money and watch back. Then he wished him a good day and got off the train with his two men and the gold.

Gambling

This was the first time the CPR was ever robbed. It was in all of the newspapers across British Columbia. More wanted posters went up. But the posters did not describe Bill’s face because it had been covered up. Bill went to Chilliwack. He played pool and poker. He even played poker with police officers. He didn’t get caught. He spent his money freely and told people he made it from mining.

Two years later, Bill and two friends climbed aboard another CPR train. This time the train was near Kamloops. One of the men’s masks slipped. Someone saw his face. Another mistake was made. They unhooked the passenger car, just like last time. But this time, they also unhooked the train car with all the money. They only made $15.50 from the robbery. They wished the workers a good night and got off the train, very upset.

The bad luck continued. About a week later, the police found the bandits in the woods making a meal over a campfire. A gunfight followed. It ended with Bill being arrested. Bill said his name was George Edwards but nobody believed him. He was brought to a prison in Kamloops. When he arrived, a local photographer named Mary Spencer took a photo. That photo was printed in newspapers all across Canada. Yet, not many people across British Columbia were mad at Bill. In fact, many people were fond of him! They thought he was charming, bold, and handsome. They called him “The Gentleman Bandit.” When Bill was brought to a prison in New Westminster, a crowd of fans was waiting to see him.

New Westminster prison

Bill was expected to stay in that prison until the day he died. But less than a year later, some friends dug a hole under a prison fence. Bill Miner got away. Nobody knows how he was able to escape the province unseen. It was like he disappeared into thin air. He left British Columbia and never returned. British Columbians still talk about “The Gentleman Bandit” to this day.

Attributions

Bill Miner
Bill Miner by Doctor Sunshine is in the public domain.

CPR train
C.P.R. railroad locomotive and employees by Esquin has been modified (cropped) and is in the public domain.

Gambling
Orient Saloon at Bisbee, Arizona… Faro game in full blast by U.S. National Archives and Records Administration is in the public domain.

New Westminster Prison
B.C. Penitentiary under construction c. 1877 by Kyd is in the public domain.

Vancouver Island

In places across British Columbia, people come together for festivals that celebrate the things that make their hometown special.

Every year, about 20,000 grey whales swim past the west coast of Vancouver Island. The whales travel from Mexico to the Arctic and back again. The whole trip is about 16,000 kilometres. This is one of the longest yearly journeys of any mammal. Each March, the people who live around the Pacific Rim National Park hold a festival to celebrate the whales’ journey. The festival is known as the Pacific Rim Whale Festival. The whales travel very close to the shore as they swim north. This allows people to gather together to watch them from land as well as from boats.

Bathtub race in Nanaimo

On the east coast of Vancouver Island, you can spot mammals of a different sort moving through the water — people in bathtub boats! The city of Nanaimo is home to the world’s oldest and best-known bathtub boat race. It started out as a silly event in 1967. Today, Nanaimo’s World Championship Bathtub Race is a serious sport that brings racers and visitors from around the world.

Dragon Boat Festival in Vancouver

Vancouver is home to another famous festival on the water — the Dragon Boat Festival. Dragon boat racing started in China over 2,000 years ago. It was brought to Vancouver during Expo 86. It returned as a yearly event in 1989 as a way to celebrate the many cultures living together in the city. The festival begins with a ceremony to awaken the dragon and give the people and boats the dragon’s strength. Each boat has a dragon’s head carved on the front and a tail on the back. The boat holds a team of about 20 people, who paddle to the beat of a drummer seated at the front.

Vernon

One of Canada’s largest winter festivals takes place in the Rocky Mountains of British Columbia. It’s the Vernon Winter Carnival, which is held each February. Some of the major events include a BC snow sculpture contest, sports using giant hot air balloons, and a parade. During the carnival, people can have a friend, co-worker, or boss arrested by carnival cops who then throw them in “jail” until they raise enough money for bail. All money raised goes to support the carnival.

The festivals of British Columbia are a way for the many people who live here to enjoy nature, share a laugh, and learn about one another.

Attributions

Vancouver Island
Pacific Rim National Park – Wickaninnish Beach by Kyla Duhamel is used under a CC BY 2.0 license. 

Bathtub race in Nanaimo
Bathtub Race by Moosealope is used under a CC BY 2.0 license. 

Dragon Boat Festival in Vancouver
Dragon Boat Festival by Ruth Hartnup is used under a CC BY 2.0 license. 

Vernon
Sunrise at Silver Star, Vernon, BC by David Truss is used under a CC-BY-NC-SA 2.0 license.

Sook-Yin Lee

Sook-Yin Lee has been called “a cultural Jill of all trades.” This means she can do a little bit of everything. She’s a musician, actor, writer, filmmaker, and broadcaster. Since she was a child, she has loved putting on a show. At the heart of a good show is a good story. She says stories are how she makes sense of a world that’s both strange and wonderful.

Sook-Yin grew up in North Vancouver. Her parents moved to British Columbia from China. They were strict and her mom used to hit her. So Sook-Yin ran away when she was 15. Her sister Dede went, too. Together, they lived on the streets. Dede fell in with a violent gang and died very young.

The band Bob’s Your Uncle

Sook-Yin turned to the arts for survival. In the late 1980s, she became the lead singer of a Vancouver-based punk band called Bob’s Your Uncle. The owner of MuchMusic heard about her and asked her to try out for a job as a VJ. A VJ is like a DJ for music videos. She landed this dream job. She quickly became known for being smart, funny, and fearless. In 1995, gay people won some basic human rights. Sook-Yin celebrated by kissing another woman on air. And on her last day at MuchMusic, she said goodbye by mooning the camera.

CBC studio in Vancouver

In 2002, she moved to CBC Radio as host of a show called Definitely Not the Opera. The show is about Canadian pop culture. It has also become a place for Canadians to share stories about the sad, joyful, and embarrassing moments of modern life. What makes Sook-Yin different is that she doesn’t hold back. She shares her stories on the air, too.

The movie Shortbus

In 2006, CBC threatened to fire Sook-Yin for starring in a racy film called Shortbus. After the film was shown at the Cannes Film Festival, people stood and clapped for 20 minutes. This act sent a loud message about letting artists express themselves. So CBC didn’t fire her after all.

Since then, Sook-Yin has continued to live by her motto: be bold, shine bright. She shows us how storytelling and the arts can help us find who we are, connect with others, and make it through whatever life has in store for us.

Attributions

Sook-Yin Lee
Sook Yin Lee by Karon Liu is used under a CC BY-SA 2.0 license.

The band Bob’s Your Uncle
Bob’s Your Uncle is used under a CC BY-SA 3.0 license.

CBC studio in Vancouver
CBC Vancouver Studios (Vancouver 2010) by Bull-Doser is in the public domain.

The movie Shortbus
Shortbus at King’s Cross by Mark Hillary is used under a CC BY 2.0 license.

Khelsilem Rivers

The land we now call British Columbia is home to more First Nations languages than any other part of Canada. About 32 First Nations languages are spoken here. But many of these languages are at risk.

For example, there are now fewer than 10 people who can speak the language of the Skwomesh Nation. Most of the speakers are over the age of 65. Then there is a young man named Khelsilem Rivers. Khelsilem is 24 years old. He has learned the Skwomesh language and spends much of his time working to keep it alive. He lives in a house with other young people who want to speak their traditional language every day.

Why is language so important? Language is how we practice our culture. It is how we share our stories, our songs, our history, and our teachings. It is part of our identity. It connects us to our family who came before us. Knowing our language helps us be healthy in mind, body, and spirit.

Residential school

Why are First Nations languages at risk? When white people came to Canada, they thought they were better than First Nations people. They thought First Nations people should be just like white people. So they made it against the law to practice First Nations culture. From the 1880s until the 1990s, First Nations children were taken from their families and sent to boarding schools. At these schools, they were told never to speak their language. If they did, they would be punished. Now as adults, many have forgotten their language or do not feel safe speaking it. Some languages are said to be sleeping, because there is no one left who can speak them. Today, most people in British Columbia see that what happened was racist and wrong.

Forest

Khelsilem compares this history to what happens when a forest is destroyed by a fire. First, the flowers will come back. Then the grasses and weeds will return. Then the shrubs and berry bushes will grow. Next, the softwood trees will come. Finally, the hardwood trees will return. Now the hardwood forest will renew itself. Each stage made way for the next stage. Khelsilem hopes to set up the next wave of Skwomesh people so they will be like that hardwood forest. He is starting a school called the Skwomesh Language Academy.

Acwsalcta School in Bella Bella, British Columbia

Like Khelsilem, First Nations people across British Columbia are working to save their languages. There are First Nations language programs for pre-school children. There are camps where First Nations kids learn to do everyday tasks the way their families did them for thousands of years. There are programs for adults to spend time with elders who know their First Nations language.

My future is in your hands

Settlers can help, too. Settlers are people who moved to British Columbia from other places. Settlers can listen to people speak their languages. Settlers can learn something about the First Nations land where they live. Settlers can also find ways to support First Nations language learning in their area.

We cannot rewrite the past. But we can work toward healing.

Attributions

Khelsilem Rivers
Power Shift BC by Caelie_Frampton is used under a CC BY 2.0 license.

Residential school
Indian School by Fawcett5 is in the public domain.

Forest
Maple Birch by Cephas is used under a CC BY SA 3.0 license.

Acwsalcta School in Bella Bella, British Columbia
Central Coast Regional District by Province of British Columbia is used under a CC BY-NC-ND 2.0 license.

My future is in your hands
Idle No More by The Indignants is used under a CC BY-ND 2.0 license.

Spirit bear

There are lots of wonders in the Great Bear Rainforest. There are trees that are more than a thousand years old. There are waterfalls rushing off mossy mountains. There are wolves that fish — and there are black bears that are white. These bears are known as “spirit bears.”

Great Bear Rainforest

Spirit bears are rare. They are only found in British Columbia. In all of British Columbia, only about 1 in 100 black bears has white fur. Most spirit bears live in the Great Bear Rainforest. This rainforest is on the coast of British Columbia. On some of the islands in the Great Bear Rainforest as many as 1 in 3 black bears has white fur.

Spirit bear eating

Spirit bears, like other black bears, eat plants such as berries, nuts, and fruits. They also eat small animals such as baby deer and baby moose. Most of all, they love salmon. Spirit bears have an easier time than black bears at catching salmon. Their white fur makes them harder for the salmon to see. After getting nice and fat over the spring, summer, and fall, the bears sleep in their dens all winter. During the winter, spirit bears can go without food for up to seven months.

Spirit bear cub

Spirit bears mostly live alone. They mate in the summer but do not stay with their partner. The mother gives birth in January or February. By the time the cubs are a year and a half old, they are ready to go out on their own.

Gitga’at Territory

The Great Bear Rainforest is the traditional land of 12 different First Nations. These First Nations groups have never hunted the spirit bear. It is now against the law for anyone in British Columbia to hunt a spirit bear. Without the threat of people or any other animals, spirit bears can live to over 25 years old.

Pipeline

Yet many people say the spirit bear is at risk. A company called Enbridge would like to put a pipeline through the Great Bear Rainforest. The pipeline would carry oil. The oil would then be shipped across the sea to Asia on oil tankers. Some people are worried about oil spills. A big oil spill in the Great Bear Rainforest would destroy the place where most of the spirit bears on earth live. A big oil spill would kill many plants, fish, and animals that the spirit bear eats. Oil spills are difficult to clean up.

Enbridge says the spirit bears are not at risk. They say pipelines and oil tankers are very safe. They also say that the pipelines will help people in lots of ways. Building pipelines will create jobs for local people. Enbridge will pay taxes to the government, which can be used for schools and hospitals.

Is the spirit bear at risk? What do you think should become of the home of the spirit bear?

Attributions

Spirit bear
Kermode bear/Spirit bear by Haplochromis is used under a CC BY SA 3.0 license.

Great Bear Rainforest
Great Bear Rainforest by Jim Maloney is used under a CC BY NC ND 2.0 license.

Spirit bear eating
Kermode bear near Lava Lake by miguelphotobooth is used under a CC BY 2.0 license.

Spirit bear cub
Can you see the resemblence? by beingmyself is used under a CC BY-ND 2.0 license.

Gitga’at Territory
Sign at Hartley Bay by Meghan Coughlin is used under a CC BY-ND 2.0 license.

Pipeline
Enbridge pipeine marker by Environmental Defence Canada is used under a CC BY NC 2.0 license.

Salmon

For many First Nations people in British Columbia, the salmon is a symbol of trusting your senses and working hard at your goals. Salmon sense the right time to leave the sea. Starting in the fall, they swim thousands of kilometres to return to the same place where they were born. It is a difficult journey. They must swim upriver. They must leap up waterfalls. They must avoid bears and eagles. If they are lucky, they make it back to the place where they were born. They turn bright red to show that they are ready to mate. The female digs a nest. Then she lays thousands of eggs. The male puts sperm on the eggs at the same time. Both of the salmon die soon after.

Very young salmon

Only a few of the eggs hatch. The young salmon leave the nest after a couple of days. They swim downriver to the sea. On the way, the bears and eagles are a threat once more. Many salmon do not make it to the sea. Those that do make it live in the ocean until they are about four years old. Then they return to their birthplace, just like their parents did. The amazing cycle of life continues.

Scientists do not know how salmon are able to find their way to their birthplace. Some say they can smell their way back.

Salmon hanging in a smokehouse

Birds, bears, and even trees depend on the salmon. Dead salmon left on the forest floor by animals act like food for the trees. Salmon is also a traditional food for many First Nations people in British Columbia. They have fished salmon from the rivers and oceans since the beginning of time. Some communities hold a ceremony to welcome the salmon as they return to their birthplaces.

Fish farm in the ocean

In recent years, people have started building salmon fish farms. Fish farmers drop nets and cages into the ocean. They fill the nets and cages with salmon. They raise the salmon for food. Fish farmers say that fish farms are good for people and good for the earth. Fish farms are keeping wild salmon safe from overfishing. Fish farms are making jobs for people.

But some people say that fish farms are bad for the earth. Fish farms are spreading sea lice. The drugs that fish farmers give the salmon are doing harm to other sea life. Finally, many seals and sea lions are getting stuck in the nets of fish farms and drowning.

Closed fish farm tanks

Fish farms are a hot topic in British Columbia. Some First Nations communities may have found an answer. A few communities are building fish farms on land, rather than in the ocean. They are using closed tanks, rather than nets and cages. This may be a way to protect the earth and make money at the same time.

Attributions

Salmon
Chinook Salmon by Pacific Northwest National Laboratory – PNNL is used under a CC BY-NC- SA 2.0 license. 

Very young salmon
Salmon newborn is used under a CC BY-SA 2.5 license.

Fish farm in the ocean
Fish cages by Thomas Bjørkan is used under a CC BY-SA 3.0 license.

Closed fish farm tanks
Shrimp hatchery by National Oceanic and Atmospheric Administration is in the public domain.

Orca whale

Did you know that there are about 300 orca whales living off the coast of British Columbia year-round? Orca whales show up in many First Nations stories. In some tales, orca whales take people from canoes and turn them into whales, too. An orca whale near the shore is sometimes seen as one of these people trying to talk to their family.

A pod of orca whales

Whales live in family groups called pods. A pod has between 5 and 30 whales. Pods always stay together. A female orca whale is called a cow. She is the head of the family. A male orca whale is called a bull. Cows and bulls mate for life. Cows will have about five babies in their lifetime. When a baby is born, it comes out tail first. The mother brings it to the surface of the water. The baby takes its first breath of air. After a half an hour, the baby can swim on its own. By age two, it can hunt. A bull will live up to 50 years. A cow will live up to 90 years.

The orca whales in the pod talk to each other. They talk using fast, high clicks. The sounds can be as loud as a jet. Each pod has its own sounds.

Whale shooting water out of its blowhole

Did you know that orca whales cannot breathe underwater? They must breathe air through a blowhole on top of their head. They can hold their breath for up to 15 minutes as they dive deep into the ocean.

Parts of a whale

Orca whales are one of the fastest animals in the world. They have tails called flukes. Their flukes give them power when swimming. Their two flippers help them steer. Their fin keeps them stable when they go fast. Orca whales usually swim close to shore and near the surface of the water. Sometimes they spy-hop. This means they stay upright in the water to look around. Sometimes they breach. This means they jump right out of the water and land with a big splash.

In British Columbia, orca whales do something no one understands. They come onto some beaches and rub their bodies on the smooth, round pebbles. Sometimes they do this for hours. They do not do this in other parts of the world.

Orca whales are good hunters. To hunt, they send out sound waves. Then they listen as the sound waves come back. This tells them where to find food. They eat fish and small sea mammals. Salmon is their favourite. They eat about 50 kilograms of salmon a day. They work together to hunt. They slap the water with their tails to stun or kill the fish. They also herd fish into a small area and then gulp them down. Up north, they tip floating sea ice so that seals, walruses, and sea lions will slide into the mouth of another whale who has been waiting there.

The biggest threat to orca whales is people. People build dams on rivers. The dams kill many salmon. With less salmon to eat, orca whales die, too.

Oil tanker

People move lots of oil across the sea in big ships. Sometimes oil leaks out of ships. The oil is soaked up by small animals. Then the orca whales eat those small animals and get sick. Also, the loud noises from the engines of oil tankers make it hard for whales to use sound waves to find food.

Orca whale in an aquarium

People take orca whales out of the wild. About 150 orca whales have been taken out of the wild. They are put in pools for shows. Often the fins of whales that are kept in pools flop to one side. This is a sign of stress. An orca whale taken from the sea will only live about five more years.

Many people want to help orca whales. They say we should not build dams on rivers. They say we should not allow more oil tankers along the coast of British Columbia. They say we should not allow people to keep whales in pools. They can’t imagine a British Columbia without orca whales. Can you?

Attributions

Orca whale
Victorious Orca by digicla is used under a CC BY 2.0 license.

A pod of orca whales
Orca pod southern residents is in the public domain.

Whale shooting water out of its blowhole
Surfaced Orca II by Alan is used under a CC BY 2.0 license. 

Parts of a whale
Jumping Orca by Mlewan is in the public domain. This photograph has been modified.

Oil tanker
Oil tanker in Japan by Mohan R is used under a CC BY 2.0 license.

Orca in an aquarium
Keiko the killer whale is in the public domain.